All Kind of Astrology Services like Thikuchi,Kobhiraji,Ratna,Dhanlaxmi,ParodSiblinga,Rudraksha,and many others jotishi items are wholeselled Here. 100% Guarantee. FIRST SERVICE & THEN PRICE. For FREE ADVICE please contact to the phone number 9153760753...GOD MAY BLESS YOU ALL.. = m09153760753@gmail.com =919153760753=09153760753All Kind of Astrology Services like Thikuchi Kobhiraji Ratna Dhanlaxmi ParodSiblinga,Rudraksha,and many others jotishi items are wholeselled Here 100% Guarantee FIRST SERVICE & THEN PRICE. For FREE ADVICE please contact to the phone number 9153760753 GOD MAY BLESS YOU ALL m09153760753@gmail.com kolkata guruji free halp facebook google youtube india Thikuchi,Kobhiraji,Ratna,Dhanlaxmi,ParodSiblinga,Rudraksha,and many others jotishi items are wholeselled Here. 100% Guarantee. FIRST SERVICE & THEN PRICE. For FREE ADVICE please contact to the phone number 9153760753...GOD MAY BLESS YOU ALL.. = m09153760753@gmail.com =919153760753=09153760753The cremation ground, amidst dark forest surroundings, is located on the river side at the end of town limits, away from the village life and practices of the Bengali social order. In Bengal, the cremation ground of Tarapith is also considered integral to the Shakti pith. It is believed that goddess Tara can be seen in shadows drinking blood of goats sacrificed every day at her altar, to satiate her anger and seek favours.[19]Tantric practitioners believe that Tara is attracted to bones and skeletons and the cremation ground is her preferred residence.Goddess Tara's iconographic depictions show her amidst cremation grounds. Tantric practitioners have, therefore, been flocking these grounds for generations for performing their Tantric sadhana (spiritual practice); many Sadhus permanently reside here.[20][21] The cremation grounds are flowed by the "dread locked ash-smeared sadhus". Sadhus have built their hutments, amidst banyan trees and embellished their huts with red-painted skulls embedded into the mud walls. In addition, calendar pictures of Hindu goddesses, saints of Tarapith and a trishul (trident) decorated with marigold garlands and skulls at the entrance are a common sight in front of the huts. Human as well as animal skulls like those of jackals and vultures – which are unfit for Tantric rites – and snake skins decorate the huts. Good skulls used for worship and for drinking purpose by the Tantrics are cured before use; skulls of virgins and people who have committed suicide are said to be powerful.[21] =m09153760753@gmail.com= 919153760753=09153760753 =A saint, held in great reverence in Tarapith and whose shrine is also located in the vicinity of the Tara temple, was Bamakhepa (1837–1911)[20] popularly known as the "mad saint". Bama-khepa, literally means the mad ("khepa") follower of "left handed" ("Bama" or "Vama" in Sanskrit) path – the Tantric way of worship. Bamakhepa, goddess Tara's ardent devotee lived near the temple and mediated in the cremation grounds.[20] He was a contemporary of another famous Bengali saint Ramakrishna. At a young age, he left his house and came under the tutelage of a saint named Kailsahpathi Baba, who lived in Tarapith. He perfected yoga and Tantric sadhana (worship), which resulted in his becoming the spiritual head of Tarapith. People came to him seeking blessings or cures for their illness, in distress or just to meet him. He did not follow the set rules of the temple and as result was even once roughed up by the temple priests for taking food meant as offering for the deity. It is said: Tara appeared in the dream of Maharani ("Queen") of Natore and told her to feed the saint first as he was her son. After this incident, Bamakhepa was fed first in the temple before the deity and nobody obstructed him.[5] It is believed that Tara gave a vision to Bamakhepa in the cremation grounds in her ferocious form and then took him to her breast.[20] =m09153760753@gmail.com= 919153760753=09153760753 =The cremation ground, amidst dark forest surroundings, is located on the river side at the end of town limits, away from the village life and practices of the Bengali social order. In Bengal, the cremation ground of Tarapith is also considered integral to the Shakti pith. It is believed that goddess Tara can be seen in shadows drinking blood of goats sacrificed every day at her altar, to satiate her anger and seek favours.[19]Tantric practitioners believe that Tara is attracted to bones and skeletons and the cremation ground is her preferred residence.Goddess Tara's iconographic depictions show her amidst cremation grounds. Tantric practitioners have, therefore, been flocking these grounds for generations for performing their Tantric sadhana (spiritual practice); many Sadhus permanently reside here.[20][21] The cremation grounds are flowed by the "dread locked ash-smeared sadhus". Sadhus have built their hutments, amidst banyan trees and embellished their huts with red-painted skulls embedded into the mud walls. In addition, calendar pictures of Hindu goddesses, saints of Tarapith and a trishul (trident) decorated with marigold garlands and skulls at the entrance are a common sight in front of the huts. Human as well as animal skulls like those of jackals and vultures – which are unfit for Tantric rites – and snake skins decorate the huts. Good skulls used for worship and for drinking purpose by the Tantrics are cured before use; skulls of virgins and people who have committed suicide are said to be powerful.[21] =m09153760753@gmail.com= 919153760753=09153760753 Inside the 40 m (130 ft) high Amarnath cave, the stalagmite is formed due to freezing of water drops that fall from the roof of the cave on to the floor and grows up vertically from the cave floor.[4] It is considered to be a Shiva Linga by Hindus.The Cave waxes during May to August, as snow melts in the Himalayas above the cave and the resultant water seeps into the rocks that form the cave and gradually wanes thereafter.[1] As per the religious beliefs, it has been claimed that the lingam grows and shrinks with the phases of the moon reaching its height during the summer festival, although there is no scientific evidence for this belief[5]According to a Hindu legend, this is the cave where Shiva explained the secret of life and eternity to his divine consort, Parvati.[6][7] Two other ice formations represent Parvati and Shiva's son, Ganesha.The main purpose of the annual pilgrimage to the cave is worship of the ice stalagmite Lingam.History[edit]The Amarnath cave has been a place of worship since times immemorial. There are references to the legendary king Aryaraja (ascribed dates 300 BCE)[8] who used to worship a lingam formed of ice in Kashmir. The book Rajatarangini (Book VII v.183) refers to Amareshwara or Amarnath. It is believed that Queen Suryamathi in the 11th century AD gifted trishuls, banalingas and other sacred emblems to this temple.[9] Rajavalipataka, begun by Prjayabhatta has detailed references to the pilgrimage to Amarnath Cave. Other than this, there are further references to this pilgrimage in many other ancient texts.Discovery of Holy Cave[edit]It is believed that after the Middle Ages, this cave was forgotten by people before it was discovered by a shepherd in the 15th century once again.[9]Another story relates to Bhrigu Muni. Long time ago it is believed that The Vale of Kashmir was submerged under water and Kashyapa Muni drained it through a series of rivers and rivulets. Therefore when the waters drained, Bhrigu Muni was the first to have Darshan of Lord Amarnath. Thereafter, when people heard of the Lingam, it became an abode of Lord Bholenath for all believers and a pilgrimage which is done by lakhs of people each year.[9]Yatra[edit]Amarnath Yatra Camp.The temple is a popular yatra destination for only Hindus. In 2011 it received about 634,000 persons, the highest recorded number for the site.[10] The number was 622,000 in 2012 and 350,000 in 2013. Pilgrims visit the holy site during the 45-day season around the festival of Shravani Mela in July–August, coinciding with the Hindu holy month of Shraavana.The beginning of the annual pilgrimage, called Amarnath Yatra[11] is marked by 'pratham pujan' to invoke the blessings of Shri Amarnathji.[12]Route[edit]Amarnath pilgrims en route the holy shrineDevotees travel on foot, either from Srinagar or from Pahalgam.[3] The latter journey takes approximately 5 days.[3]The State Road Transport Corporation and Private Transport Operators provide the regular services from Jammu to Pahalgam and Baltal. Also privately hired taxis are available from Jammu & kashmir.The shorter northern route is just about 16 km long, but has a very steep gradient and is quite difficult to climb. It starts from Baltal and passes through Domial, Barari, and Sangam to reach the cave. The northern route is along the Amarnath valley and all along the route one can see the river Amaravathy (It is more like a tributary of Chenab) which originates from Amarnath Glacier.All Kind of Astrology Services like Thikuchi,Kobhiraji,Ratna,Dhanlaxmi,ParodSiblinga,Rudraksha,and many others jotishi items are wholeselled Here. 100% Guarantee. FIRST SERVICE & THEN PRICE. For FREE ADVICE please contact to the phone number 9153760753...GOD MAY BLESS YOU ALL.. = m09153760753@gmail.com =919153760753=09153760753All Kind of Astrology Services like Thikuchi,Kobhiraji,Ratna,Dhanlaxmi,ParodSiblinga,Rudraksha,and many others jotishi items are wholeselled Here. 100% Guarantee. FIRST SERVICE & THEN PRICE. For FREE ADVICE please contact to the phone number 9153760753...GOD MAY BLESS YOU ALL.. = m09153760753@gmail.com =919153760753=09153760753
Guruji is the "light divine" that came on earth to bless and enlighten humanity. On 7th July 1954, the sun rose in Dugri village at Malerkotla, Punjab (India), to herald the birth of Guruji in a hamlet. Guruji spent the early stages of his life around Dugri, went to school and college and finally graduated with a Masters degree each in economics and political science. He had a spark of spirituality in him right from childhood--say those who knew him then.
It did not take long for the spark to get fully lit; the shower of Guruji's blessings began to fall on the earth to lessen the sufferings of hundreds of thousands of people. Guruji sat at various places including Jalandhar, Chandigarh, Panchkula and New Delhi--and satsangs1 began happening. It was here that people came from all over India and other parts of the world to seek his blessings. The tea and langar prasad (blessed food) served at Guruji's satsang had his special divine blessings. The devotees experienced his grace in various forms: incurable diseases were healed and the entire matrix of problems ranging from legal to financial to emotional were solved. Some members of thesangat also had divine darshans (visions) of deities. There was nothing impossible for Guruji, for he wrote fate, and could re-write it.
Guruji's doors were open to the high and low, poor and rich, and people of all religious affiliations. From the most ordinary of men to the most powerful of politicians, businessmen, bureaucrats, armed service personnel, doctors, and professionals, everyone came to seek his blessings. All were equally in need of him and Guruji blessed all alike. Those sitting close to him, touching his feet, benefitted as much as those seeking his blessing in their prayers anywhere in the world. What mattered most was complete surrender and unconditional faith reposed in him. Guruji was a giver, he never expected or took anything from anyone. "Kalyan karta", Guruji would say and "Blessings always" is what the devotee would get. He once explained that his "Blessings always" were not for this life alone, but ended with nirvana.
Guruji never delivered any sermons or prescribed any rituals, yet his message was received by the devotee in ways known only to the devotee. This "connection" with him was not only elevating and energizing but also a deeply transforming one. It lifted the devotees life to a level where joy, fulfillment and peace came easy. Guruji's form exuded a divine fragrance, similar to roses. Even today, his fragrance is felt as proof of his presence by his devotees.
Guruji took mahasamadhi2 on 31st May 2007. He left no successor : for the "light divine" there is none. His emphasis was that the devotee always get connected "directly" with him , and more so, through the medium of prayers and meditation. Guruji has a temple, popularly known as Bade Mandir located at Bhatti mines in South Delhi. Today, when Guruji is no more in his mortal guise, his blessings are working the same wonders, with his grace falling equally on those who never met him in their lifetime.
Inauguration of the Birth-Centenary
Same evening, Param Pujaniya Shri Guruji Janmashatabdi was officially inaugurated in a huge function. The function was held in Reshimbaug Nagpur. It was well-attended by dignitaries, stalwarts and swayamsevaks. The web-sites were mentioned in proceedings of the function.
The birth-centenary will be celebrated in the form of various functions throughout the year. All these functions are aimed at reaching out to all sections of our society, bringing them together and tying them in a single thread of Samarasataa and Ekaatmataa.
Who are we?
Dr. Hedgewar started Sangh with a small Shakha in Mohite's courtyard in Nagpur. By 1940, when Dr. Hedgewar breathed his last, Sangh shakhas were established in every corner of Bharat. Guruji took it forward, made them stronger and at the same time made sure that Sangh touched all facets of our national life. He sent out swayamsevaks to various walks of life and who in turn built credible organizations under his able guidance, Vishwa Hindu Parishad, Bharatiya Mazdoor Sangh and Akhil Bhartiya Vidyarthi Parishad to name a few. Thus, what Dr. Hedgewar presented in a concise form, the sutra of shakha, Shri Guruji applied, elaborated and made it all-encompassing which continues to serve as the light-house for all swayamsevaks and karyakartas serving various walks of our national life.
We all, swayamsevaks, have a desire to pay tributes to Shri Golwalkar Guruji on his birth-centenary and this web-site is a small gesture.
Join us
We aim to provide a platform for knowledge exchange and we also aim to bring together everyone who cares for this nation and Hindu way of life, to share their thoughts on this web-site. Your constructive feedback and opinion (link to discussion forums) on various issues is highly appreciated.
This web-site also promises to provide a platform for publishing literary work on Shri Golwalkar Guruji and Sangh. Everyone is invited to submittheir articles and we promise to provide you space on this web-site.
Everyone is encouraged and invited to contribute to this effort. This attempt can be considered a success only if each and every one of us can express ourselves on this web-site.
Maharshi Anand Guruji, who is quite famous for his astrological advice on Kannada television will now be back on air from June 16. He will impart his astrological knowledge as well as give religious discourses through this show we have learnt. His show, which has been titled as Maharshi Vaani, will be aired in the mornings from June 16 is what the Zee Kannada authorities have announced on their various social networking pages.
Coincidentally, Anand Guruji was previously known for his show Maharshi Darshana, which used to air in the mornings on the rival channel ETV Kannada. From the looks of it, he's moved to greener pastures with this new show. Considering we have seen hosts, actors and reality television shows change channels due to different reasons, this new show, along with the revered astrologer, seems to add to the poaching tales that has been seen as a trend in Kannada TV lately.
As a true Bhakt of Gurudev, I want to convey the following message to you before you start to view this site. PLEASE read it fully and carefully :
Gurudev was against any sort of a publicity because He told us that we CANNOT search for the Guru. Guru searches for His disciples on His own. Hence, we believe that a true Guru does not need any publicity. He will first look FOR His disciples and thereafter look AFTER them on His own.
This site is a purely Devotional and informative site for those who have firm belief in Gurudev and those who are sincerely interested to know about Him. It is OUR WAY of showing our affection towards Him. It is a TRIBUTE to the GREATNESS of our Gurudev. Any of you, who cannot appreciate this thought, PLEASE refrain from viewing this site. And those who sincerely appreciate this thought, please accept my “Namaskaar” and proceed for this truly wonderful experience of knowing our Gurudev.
A very important aspect of Gurudev’s Sthaan is that unlike many other religious places, over here,NOTHING IS ACCEPTED FROM ANY DEVOTEE IN ANY FORM. No-one is allowed to give any money or even the smallest of gift at the Sthaan. The entire expense of the “Seva” and “Langar” which is extended to thousands of people, is also borne by Gurudev Himself. Even the Boarding and Lodging of people who come from outside for “Darshan” is totally free of cost.
Gurudev’s strength of not taking anything from anybody can be understood by the fact that even the “Shishyas” of Gurudev who perform “Seva” are forbidden to eat at anybody’s House, leave alone accepting anything else. Even when they travel around, “A cup of Tea” is the only thing that can be offered to them.
The only charges that our Gurudev takes is “FAITH”. So, have Faith in him and you will be blessed by him.
